Browsing by Author "Azhari Andi"

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    Before orthodoxy; the story of Abraham's sacrifice (dzabīh) in early muslim commentaries
    (UIN Sunan Gunung Djati, 2024-01-30) Azhari Andi; Hamdi Putra Ahmad
    The story of Abraham's sacrifice holds significant place in Islam, and what Muslims believe about Ishmael as the intended sacrifice is not the only belief in the Muslim tradition. This paper examines the historical transformation of Abraham’s sacrifice narratives in Muslim commentaries (tafsīrs), with a focus on revealing how, when, why, and at whose hands this transformation occurred. Employing the theory of tafsir as a genealogical tradition of Walid A. Saleh and adopting a socio-historical approach, this paper investigates the evolution of the interpretation of the story of dzabīh from Isaac to Ismael and the factors contributing to this evolution. The analysis reveals that in the first four centuries of Islam, Muslim interpretations and attitudes regarding the story of dzabīh were the complete opposite of what is common today. Muslim commentators, such as al-Suddī, Ibn Juraij, Muqatil ibn Sulaiman, al-Thabarī, and al-Samarqandī, firmly believed that Isaac is dzabīh. However, Ibn Athiyyah and al-Baghawī, the commentators of the sixth century hijri, showed different responses towards this story, neutral and favoring Ismael as dzabīh. Additionally, in the eighth century Hijri, Ishmael as dzabīh gained orthodoxy and popularity, as demonstrated by Ibn Taimiyyah and Ibn Kathir. They condemned the pro-Isaac as heretical interpretation and rejected it. Even though they disagree with the proIsaac commentators, they still quoted the narrations and opinions of previous commentators by providing counter-arguments, and this is what is called tafsir as a genealogical tradition. Furthermore, power dynamics and the socio-political setting of the eighth century may have had an impact on this change in the story of dzabīh. This evolution highlights the dynamic nature of Islamic interpretation, where interpretation is not necessarily static but evolves over time, shaped by historical contingencies and socio-political dynamics. This historical reevaluation illuminates the complexity of Islamic intellectual history and the fluidity of religious interpretation in the Muslim tradition.
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    Voicing liberation of women : Qasim Amin and Asma Barlas
    (Faculty of Ushuluddin and Dakwah Universitas Islam Negeri Raden Mas Said Surakarta, 2024-06-30) Azhari Andi
    Does Islam advocate inequality? This question has been a concern of Muslim scholars in recent centuries, notably Qasim Amin and Asma Barlas. Hence, this paper aims to make a comparative study of Amin and Barlas’s thoughts on the liberation of women. The data will be analyzed through a descriptive-analytic approach. The analysis finds that Amin and Barlas have similarities and differences in voicing women’s freedom. They criticize and reconstruct some concepts that are considered established within the Islamic tradition, such as hijab and polygamy. They firmly oppose the established idea of hijab, which means covering women’s entire bodies except for their eyes, which is contrary to Islamic teaching. They disagree, however, on which a hijab should cover parts of a woman’s body. Furthermore, Amin broadens the definition of hijab, which refers to restricting women’s movements (qasr al-mar’ah fi al-bait). In terms of polygamy, however, they critically assessed the classical understanding of the permissibility of polygamy. Therefore, they impose strict conditions on the permissibility of polygamy. Nevertheless, Amin seems to advocate that polygamy is not permissible. Amin and Barlas were inspired to reform Muslim society, specifically women’s liberation, by their social context and experiences. Despite their good intentions, their ideas have received both criticism and praise. This mixed reception emphasizes the continuous struggle in the Muslim world about gender, tradition, and modernization.