Browsing by Author "Hasan, Md. Mahdi"

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    Classical insights, contemporary relevance : understanding tafsīr bi-al-maʾthūr in qurʾānic studies
    (Departmen of Al-Qur'an and Tafsir Studies, Faculty of Ushuluddin, University of Darussalam Gontor, 2025-02-01) Hasan, Md. Mahdi; Choirul Ahmad; Islam, Md. Rafiqul
    This paper explores tafsīr bi-al-maʾthūr, or tradition-based Qurʾānic exegesis, examining its core elements, interpretive diversity, and relevance in both historical and contemporary contexts. Defined by reliance on the Qurʾān itself, prophetic traditions, and the interpretations of the Companions and Successors, tafsīr bi-al-maʾthūr is foundational in Islamic scholarship for preserving original meanings of the Qurʾān. However, its dependence on early sources raises questions about its adaptability to current ethical, legal, and social issues within Muslim communities. Through a qualitative analysis, this study investigates primary interpretative methods within tafsīr bi-al-maʾthūr, including tafsīr al-Qurʾān bi-l-Qurʾān, tafsīr bi-l-ḥadīth, and interpretations by the Companions and Successors. The paper reveals how tafsīr bi-al-maʾthūr maintains Qurʾānic authenticity while offering insights into its potential relevance for contemporary applications. This study contributes to Qurʾānic studies by affirming tafsīr bi-al-maʾthūr as both a resilient and adaptable approach, balancing fidelity to foundational texts with interpretive flexibility in modern Islamic discourse.
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    From persecution to coexistence : the bahāʾísm in Iran and Bangladesh
    (ZAIN Publications, 2024-11-30) Hasan, Md. Mahdi; Islam, Md. Rafiqul; Rahman, Md. Mahbubur
    The Bahāʾísm, emerging from 19th-century Persia through the teachings of Bahāʾuʾllāh, has developed into a globally recognized faith known for its emphasis on unity, peace, and progressive revelation. This paper traces the historical trajectory of the Bahāʾísm from its origins in Persia (modern day Iran) to its establishment in Bangladesh, focusing on both the shared and divergent experiences of its adherents in different cultural contexts. The study addresses the significant challenges Bahāʾís face, particularly the severe persecution in Iran due to theological conflicts with mainstream Islam, contrasted with their relatively accepted status in Bangladesh, a secular Muslim majority country. Drawing on qualitative research conducted at the Rajshahi Bahāʾī Center, Bangladesh, this paper highlights the personal narratives of Bahāʾí converts, their devotional practices, and the obstacles they encounter in maintaining their religious identity. The analysis extends to a comparison with Aḥmadiyya, another religious movement with Islamic roots, to elucidate theological distinctions and the varying degrees of societal acceptance. While the Bahāʾí Faith and Aḥmadiyya both emerged in the 19th century and share a backdrop of Islamic influence, the Bahāʾí emphasis on universal equality and an independent identity sets them apart. This paper argues that such distinctions, coupled with Bangladesh‟s secular policies, have allowed Bahāʾís to practice their faith with fewer constraints compared to their coreligionists in Iran. By examining these interfaith dynamics, the study contributes to a deeper understanding of religious pluralism, the complex interactions between minority religious communities and their broader social environments, and the implications for religious tolerance and coexistence in contemporary Muslim societies.
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    Islamic legal discourse and gender inclusivity : the dynamics of khunthā/hijra and transgender identity in bangladesh
    (Fakultas Syariah, UIN Sultan Aji Muhammad Idris, 2025-06-10) Hasan, Md. Mahdi; Zezen Zaenal Mutaqin
    This paper critically explores the theological, legal, and sociopolitical distinction between traditional khunthā (intersex) and contemporary socially constructed transgender identities within the framework of Islamic jurisprudence, focusing on the Bangladeshi context. By engaging with classical and contemporary Islamic legal texts, religious interpretations, legal precedents, scholarly works, media representations, and public discourse, the study argues that the conflation of khunthā (often culturally aligned with hijra) and transgender identities in public narratives—particularly in education and media—has led to widespread confusion, societal backlash, and policy resistance. While khunthā has traditionally been recognized in Islam as part of divine creation (aṣl al-khilqah), transgender identity—defined as a divergence from one’s biological sex—is often perceived as altering God’s creation (taghyīr al-khilqah) and thus faces greater religious and social resistance. This paper also addresses concern about unverified gender identity claims, citing incidents where individuals falsely claimed gender status, resulting in misuse of institutional provisions and violations of women’s safety and privacy in gender-segregated spaces. The study suggests that future policy initiatives on gender inclusivity in Muslim-majority countries like Bangladesh should clearly distinguish between traditional legitimate gender and socially constructed gender identities in order to uphold religious and ethical values and prevent misuse in gender-segregated spaces.
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    Managing obsessive-compulsive disorder through utilizing Islamic antidotes
    (Universitas Islam Internasional Indonesia Press, 2024-12-31) Yankari, Ali Samaila; Maikamba, Musa A.; Hasan, Md. Mahdi; Jungudo, Ahmad Muhammad
    Obsessive-compulsive disorder (OCD) is a prevalent mental health condition characterized by compulsive behaviors and irrepressible impulses. The treatment for this disorder is challenging due to its complex nature. It is occasionally linked to religious observances referred to as scrupulosity. This disorder exhibits a multitude of consequences. The manifestation of these intrusive thoughts and undesirable behaviors among students impede their ability to study efficiently and negatively impact their academic performance. Researchers and academics have put forth a range of pharmaceutical and psychological remedies and solutions for this catastrophic disorder. This research proposes potential Islamic strategies for resisting and curtailing the disorder. The research findings indicate that the Islamic antidote for managing OCD involves several spiritual and therapeutic practices such as dhikr (remembrance of God), tawakkul (trust in God), salah (prayer), du’a (supplication) and istighfar (seeking forgiveness). Additionally, individuals afflicted with this disorder, should employ strategies such as daily supplications, incantation (Al-uqyah Al-Sharʿiyyah) and efforts to prevent intrusive thoughts. The study effectively employed a descriptive methodology to conduct its examination.
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    Uniting or dividing? Digital sermons and sectarian debates among muslim preachers on facebook in Bangladesh
    (Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Sultan Maulana Hasanuddin Banten, 2025-01-01) Hasan, Md. Mahdi; Bhirawa Anoraga
    This paper examines how Facebook is transforming religious authority and amplifying sectarian discussions through digital sermons (waʿẓ) delivered by three prominent preach-ers in Bangladesh: Shaykh Dr. Muzaffar b. Mohsin, Muftī Rezaul Karim Abrar, and Muftī Gias Uddin Tahery. Using a netnographic approach, we analyse the discourses promoted in their sermon videos on Facebook. We demonstrate how Facebook incentivises religious leaders to intensify sectarianism in order to increase online engagement and reinforce their authority. Thus, although the Internet—specifically Facebook—is often assumed to have the potential to connect the Muslim umma, it simultaneously exacerbates sectarian divi-sions, with significant implications for both religious and social dynamics in Bangladesh.