Browsing by Author "Islam, Md. Rafiqul"

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    Classical insights, contemporary relevance : understanding tafsīr bi-al-maʾthūr in qurʾānic studies
    (Departmen of Al-Qur'an and Tafsir Studies, Faculty of Ushuluddin, University of Darussalam Gontor, 2025-02-01) Hasan, Md. Mahdi; Choirul Ahmad; Islam, Md. Rafiqul
    This paper explores tafsīr bi-al-maʾthūr, or tradition-based Qurʾānic exegesis, examining its core elements, interpretive diversity, and relevance in both historical and contemporary contexts. Defined by reliance on the Qurʾān itself, prophetic traditions, and the interpretations of the Companions and Successors, tafsīr bi-al-maʾthūr is foundational in Islamic scholarship for preserving original meanings of the Qurʾān. However, its dependence on early sources raises questions about its adaptability to current ethical, legal, and social issues within Muslim communities. Through a qualitative analysis, this study investigates primary interpretative methods within tafsīr bi-al-maʾthūr, including tafsīr al-Qurʾān bi-l-Qurʾān, tafsīr bi-l-ḥadīth, and interpretations by the Companions and Successors. The paper reveals how tafsīr bi-al-maʾthūr maintains Qurʾānic authenticity while offering insights into its potential relevance for contemporary applications. This study contributes to Qurʾānic studies by affirming tafsīr bi-al-maʾthūr as both a resilient and adaptable approach, balancing fidelity to foundational texts with interpretive flexibility in modern Islamic discourse.
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    From persecution to coexistence : the bahāʾísm in Iran and Bangladesh
    (ZAIN Publications, 2024-11-30) Hasan, Md. Mahdi; Islam, Md. Rafiqul; Rahman, Md. Mahbubur
    The Bahāʾísm, emerging from 19th-century Persia through the teachings of Bahāʾuʾllāh, has developed into a globally recognized faith known for its emphasis on unity, peace, and progressive revelation. This paper traces the historical trajectory of the Bahāʾísm from its origins in Persia (modern day Iran) to its establishment in Bangladesh, focusing on both the shared and divergent experiences of its adherents in different cultural contexts. The study addresses the significant challenges Bahāʾís face, particularly the severe persecution in Iran due to theological conflicts with mainstream Islam, contrasted with their relatively accepted status in Bangladesh, a secular Muslim majority country. Drawing on qualitative research conducted at the Rajshahi Bahāʾī Center, Bangladesh, this paper highlights the personal narratives of Bahāʾí converts, their devotional practices, and the obstacles they encounter in maintaining their religious identity. The analysis extends to a comparison with Aḥmadiyya, another religious movement with Islamic roots, to elucidate theological distinctions and the varying degrees of societal acceptance. While the Bahāʾí Faith and Aḥmadiyya both emerged in the 19th century and share a backdrop of Islamic influence, the Bahāʾí emphasis on universal equality and an independent identity sets them apart. This paper argues that such distinctions, coupled with Bangladesh‟s secular policies, have allowed Bahāʾís to practice their faith with fewer constraints compared to their coreligionists in Iran. By examining these interfaith dynamics, the study contributes to a deeper understanding of religious pluralism, the complex interactions between minority religious communities and their broader social environments, and the implications for religious tolerance and coexistence in contemporary Muslim societies.