Browsing by Author "Jamhari Makruf"

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    In the Making of Salafi-Based Islamic Schools in Indonesia
    (Al-Jami'ah Research Centre, 2022) Jamhari Makruf; Saifudin Asrori
    The Salafi manhaj (method) is emerging as a new form of Islamic education, in addition to the existing pesantren (Islamic boarding school) and madrasah (Islamic school) education systems, both of which have long histories in Indonesia. The presence of these schools reflects Salafi efforts to achieve “purification of Islam” though adherence to the idea of returning to the ‘authentic Islam’ as practiced by the early generations of Muslim. Salafi manhaj schools are also part of a transnational Islamic movement that has purposely spread ideas and movements from the Middle East around the world, including to Indonesia. Over time, these schools have developed into two models: Integrated Islamic Schools and Salafi manhaj pesantrens. Both aim to instill Islamic tenets that comply with the Salafi manhaj and disseminate and incorporate such tenets in the religious practices of Indonesian Muslims, although the Integrated Islamic Schools are more inclusive and teach aspects of the conventional state curriculum too. This article challenges previous findings that the influence of Salafi education has faded in Indonesia as efforts to combat Islamist terrorism globally have increased, arguing that Salafi educators have been strategic and effective in promoting their approach to religious education.
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    The political origins of religious rigidity and flexibility : the dissemination of contemporary political Islam in Malaysia and Indonesia
    (Universitas Islam Internasional Indonesia, 2023) Aldi Nur Fadil Auliya; Jamhari Makruf; M. Syafi’i Anwar
    Why do Moslim-majonty democracies express religious rigidity while others reflect flexibility Previous studies emphasize the religious constitutional forms and political rivalries in electoral competition between political parties chasing Muslim voters in addressing the question while overlooking the types of social capital within political struggle as a causal factor. This paper employs process tracing for theory-building and conducts comparative history in Malaysia and Indonesia. In proposing the interaction of two variables, political rivalry between political parties chasing Muslim voters and social capital to promote religious inclusivity, this thesis argues that the divergent power of social capital to promote religious inclusivity results in either political Islam expresses religious rigidity or reflects religious flexibility in a Muslim country with a democratic system. Malaysia is a case of weak social capital to promote religious inclusivity under political rivalry between political parties chasing Muslim voters, which triggers the undertaking of top-down Islamization policies in formal democracy and results in the spread of political Islam expressing religious rigidity. In contrast. Indonesia is a case of strong social capital to promote religious inclusivity under political rivalry among political parties chasing Muslim voters, which leads the policy to work from the bottom-up in the frame of substantive democracy and results in the dissemination of political Islam expressing religious flexibility.