Scholarly Works - Islamic Studies

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https://hdl.handle.net/20.500.14576/181

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Browsing Scholarly Works - Islamic Studies by Author "Yanwar Pribadi"

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    Intertwining Beauty and Piety: Cosmetics, Beauty Treatments, and Ḥalāl Lifestyle in Urban Indonesia
    (Universitas Islam Negeri (UIN) Mataram, 2023-06-12) Yanwar Pribadi; Muhammad Adlin Sila
    This article discusses the intertwinement of beauty and piety among middle-class Muslim women in urban Indonesia through the use of cosmetics and beauty treatments within the broader trends of ḥalāl lifestyle. It uses an anthropological approach with case studies in Jakarta, the capital city of Indonesia, and Serang, the capital city of Banten Province. Jakarta and Serang were chosen because Jakarta is a picture-perfect example of an older area characterized by the abundance of middle-class Muslims and the vehemence of ḥalāl lifestyle, while Serang represents a newer area in this regard. Moreover, this article explores the understanding and practices of religious rituals, as well as the responses of urban middle-class Muslim women towards commodified goods and services, consumerism behavior, and communal piety. We argue that the use of cosmetics and beauty treatments has become one of the most glaring public expressions that has concurrently influenced the way urban middle-class Muslim women perceive themselves, beauty, and piety. In addition, we contend that the understanding and practices of beauty and piety are becoming increasingly complex in urban areas. Finally, we maintain that ḥalāl lifestyle has played an important role in strengthening Islamic identity in contemporary Indonesia.
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    Port security and preman organizations in Indonesia
    (Taylor and Francis, 2024-10-09) Yanwar Pribadi
    Strongmen have long been widely associated with bandits, violent entrepreneurs or revolutionaries. Such strongmen should be differentiated from the strongmen of politics. The latter are defined as political leaders who rule by repression and exercise an authoritarian administration, while the former are defined as gangsters who benefit from local insecurities to obtain an occupation, build their reputation and accumulate social and political influence when they become involved in politics. In the case of Indonesia, there have already been several significant works on these stereotypically sturdy and muscular people, who have been represented as bandits (Suhartono Citation1995), village leaders (Onghokham Citation1978), rebels (Cribb Citation1991), local heroes, powerbrokers and criminals (Schulte Nordholt Citation1991). Preman, Indonesian contemporary free men (Dutch: vrije mannen), stand in between a blurred line of strongmen and violent groups. Preman (thug) was originally used to refer to irregular or demobilized soldiers; later, the term came to mean bandit and then gangster.