Scholarly Works - Islamic Studies
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Item Open Access Islamic legal discourse and gender inclusivity : the dynamics of khunthā/hijra and transgender identity in bangladesh(Fakultas Syariah, UIN Sultan Aji Muhammad Idris, 2025-06-10) Hasan, Md. Mahdi; Zezen Zaenal MutaqinThis paper critically explores the theological, legal, and sociopolitical distinction between traditional khunthā (intersex) and contemporary socially constructed transgender identities within the framework of Islamic jurisprudence, focusing on the Bangladeshi context. By engaging with classical and contemporary Islamic legal texts, religious interpretations, legal precedents, scholarly works, media representations, and public discourse, the study argues that the conflation of khunthā (often culturally aligned with hijra) and transgender identities in public narratives—particularly in education and media—has led to widespread confusion, societal backlash, and policy resistance. While khunthā has traditionally been recognized in Islam as part of divine creation (aṣl al-khilqah), transgender identity—defined as a divergence from one’s biological sex—is often perceived as altering God’s creation (taghyīr al-khilqah) and thus faces greater religious and social resistance. This paper also addresses concern about unverified gender identity claims, citing incidents where individuals falsely claimed gender status, resulting in misuse of institutional provisions and violations of women’s safety and privacy in gender-segregated spaces. The study suggests that future policy initiatives on gender inclusivity in Muslim-majority countries like Bangladesh should clearly distinguish between traditional legitimate gender and socially constructed gender identities in order to uphold religious and ethical values and prevent misuse in gender-segregated spaces.Item Open Access Educational policy analysis : examining pesantren policies and their implications on the independence of kyai and pesantren in the contemporary era(Department of Islamic Education, Faculty of Tarbiyah and Teacher Training, Sunan Kalijaga State Islamic University, 2024-12-31) Nadhif Muhammad Mumtaz; Evi Muafiah; Doli WitroPurpose – This study aims to investigate the autonomy of Kyai (religious teachers) within Pesantren in making education policy. In examining these policies, it focuses on the evolution of teaching and the implementation of the “Asas Tunggal Pancasila” in Indonesian educational institutions, the struggles of Pesantren policies that led to the enactment of Law No. 18 of 2019, and the dark side of the politicization of religion that has implications for educational policies. Design/methods/approach – This study uses a qualitative research method with a case study approach involving two Islamic boarding schools in East Java. Primary data sources were obtained through observations and interviews, while secondary data sources include library materials such as legislation, scholarly articles (journals), books, and others. Data collection techniques involved observation, semi-structured in-depth interviews, and documentation (document analysis). The data analysis technique used was qualitative data analysis, including data condensation, data display, and conclusion drawing. Findings – The research reveals that the law empowers Pesantren and Kyai to shape their institutions in alignment with societal demands, traditions, and evolving times. While the Kyai’s independence plays a significant role in the direction of Pesantren, it does not solely determine its identity. The law emphasizes the need for contemporary teaching methods, curriculum development, and infrastructure improvements, encouraging Kyai to avoid rigid and authoritarian tendencies. Research implications/limitations – The research has theoretical implications regarding two contrasting views on the influence of Pesantren policy on Kyai’s independence in relation to political elites. The “Yes” side highlights alignment of interest, empowerment and development, and community engagement. The “No” side emphasizes the preservation of autonomy, potential manipulation, and a general distrust of political parties. Originality/value – This study provides direction for understanding the complex interplay between religious education and the political domain in Indonesia.Item Open Access الإجتهاد الإنتقائي وحل القضايا الفقهية المذهبية؛ دراسة عن تطبيق الإجتهاد الإنتقائي في المحكمات الدينية الإندونيسية(STIBA Arraayah Sukabumi, 2025-02-28) Ibnu Farhan Istiqlal; Meriza Isna Fadlilah; Akhdza. E, M. IkhsanulThe dynamic development of the times raises various new legal issues, including in the realm of Islamic family law. This research specifically aims to reveal how ijtihad intiqa'i can be applied in case settlement in Religious Courts in Indonesia, especially when it has to conflict with the classical law of a madhhab that is used as a role model, where there are differences of opinion among fiqh schools. This research uses a qualitative approach with a case study method. Primary data was obtained through a document study of Religious Court decisions and fiqh books as materials to analyze them. Data analysis was carried out using the theoretical framework of ijtihad intiqa'i. The results of the research intiqa'i ijtihad has a very important role in the dynamics of Islamic law in Indonesia. However, more systematic efforts need to be made to increase the capacity of judges in conducting ijtihad, as well as providing clearer regulations related to the application of ijtihad in religious courts.Item Open Access تحليل قاعدة "الضرر يزال" من خلال فتوى مجلس العلماء الإندونيسي حول القضية الفلسطينية(STIBA Arraayah Sukabumi, 2025-01-11) Meriza Isna Fadlilah; Ibnu Farhan Istiqlalإن القاعدة الفقهية الضرر يزال قد استخدمها كثير من العلماء والفقهاء الاستنباط الأحكام في القضايا المعاصرة ومؤخرا، باشتداد الصراع بين فلسطين وإسرائيل قد أدى إلى تنوع مواقف الناس إلى من يدعم فلسطين ومن يدعم إسرائيل، وعلى هذا ظهر الحاجة الماسة إلى إصدار فتوى عن حكم الدعم ضد فلسطين. وفي إندونيسيا، إن المؤسسة الدينية العليا التي لها دور لإصدار الفتوى هي مجلس العلماء الإندونيسي، فأصدر مجلس العلماء الإندونيسي الفتوى حول هذه القضية. ويهدف هذا البحث إلى تحليل القاعدة الفقهية الضرر يزال في الفتوى عن حكم دعم القضية الفلسطينية. ومن خلال الدراسة الوصفية التحليلة أوضحت مفهوم القاعدة الفقهية الضرر يزال، وحدوث الصراع بين فلسطين وإسرائيل، وفتوى مجلس العلماء الإندونيسي عن حكم دعم فلسطين، وكيف طبقت قاعدة الضرر يزال في هذه الفتوى، وما هو الضرر الذي يجب إزالته. فمن خلال الدراسة المكتبية وصل نتيجة البحث بأن مجلس العلماء الإندونيسي اعتبر الدعم ضد إسرائيل من الضرر الذي يجب إزالته، وذلك الضرر من نوع الضرر الغير مباشر أو الضرر بالتسببItem Open Access Convenience in paying DAM (penalty) in making hajj : a perspective aligned with the SDGs(Profetika : Jurnal Studi Islam, 2024-10-20) Mariati Aprilia Harahap; Dodik Siswantoro; Muhamad AbduhObjective: This research aims to evaluate and provide input on the ease of accessing information and making dam (penalty) payments during the Hajj pilgrimage, within the framework of Islamic law and the Sustainable Development Goals (SDGs). The study is driven by the fact that many pilgrims are still unaware of the types of violations that require dam payment and how to fulfill this obligation properly. This issue is often due to a lack of information, inadequate guidance, and limited awareness among pilgrims. Theoretical framework: The theoretical framework is based on Islamic jurisprudence regarding Hajj rituals and penalties (dam), which emphasizes justice, transparency, and individual responsibility. Literature Review: The literature review draws from classical and contemporary sources related to Hajj practices, including official guidelines, banking systems, and digital service innovations aligned with the SDGs, especially Goal 16 (Peace, Justice, and Strong Institutions). Methods: The research employs a qualitative method, incorporating firsthand observations from Hajj experiences in 2018 and 2019, as well as several Umrah pilgrimages. These are supported by secondary data from books, official documents, and online resources. Results: The findings reveal that numerous pilgrims unintentionally commit violations during key stages of the Hajj, particularly in the Armuna area (Arafah, Muzdalifah, and Mina), but do not proceed to pay the dam, primarily due to lack of knowledge or uncertainty about the payment process. Moreover, the Kingdom of Saudi Arabia has designated certain institutions such as Alrajhi Bank and Hadiyah to facilitate official dam payments. Hadiyah, in particular, offers simplified digital payment systems, making the process more accessible and transparent. Implications: The implications of this study highlight the urgent need for more structured pre-departure education for pilgrims and the integration of digital payment systems within Hajj management policies. Novelty: The novelty of this research lies in linking dam payment convenience with the broader mission of the SDGs, promoting ethical, inclusive, and accountable religious practices.Item Open Access The scribe of sufi-philosophical letters : Shaykh Yūsuf of Makassar’s formative decades (1640s-1660s) in Arabia and Syria(Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta, 2024-12-31) Zacky Khairul UmamThis article addresses the circumstances surrounding Shaykh Yūsuf’s pursuit of knowledge, which involved traveling overseas via India to study and teach in Ottoman Arabia and Syria. The article’s main objective is to focus on the period during which Shaykh Yūsuf played an intellectual role as a scribe in Aleppo, Damascus, and Medina between the 1650s and the 1660s. This will be achieved by utilizing the manuscript collections at the Staatsbibliothek zu Berlin, the Firestone Library of Princeton University, and the National Library of Indonesia, in addition to other archival evidence. These underexplored manuscripts will provide a more comprehensive account of Shaykh Yūsuf’s Arabian years, which I contend were a pivotal period in his intellectual development. Moreover, this period offers an additional perspective on the dissemination of knowledge from the post-Timurid intellectual tradition, which was oriented towards the advancement of theological-philosophical sciences, and which became prevalent in Medina before being disseminated in the second half of the seventeenth century.Item Open Access Navigating digital da’wah : Hanan Attaki’s approach and Nahdatul Ulama’s authority on social media(Balai Penelitian dan Pengembangan Agama Jakarta, 2024-12-31) Inna A'thoina; Al-Aboosi, Abdullah Mustafa MohamadHanan Attaki, founder of the Shift (a youth hijrah movement), pledged allegiance (bai’at) to Nahdlatul Ulama (NU), one of Indonesia’s most prominent traditionalist Islamic organizations, sparking significant responses from his extensive social media following of ten million on Instagram and two million on YouTube, most of whom are young people. This paper aims to explore the new step of Hanan Attaki’s da’wah and the religious authority of NU’s Ulema through social media by examining shifts in Hanan Attaki’s da’wah approach pre- and post-affiliation and investigating how his affiliation enhances the influence of NU’s ulema mainly through his social media platforms, using Fajri Alatas’ theory of religious authority. This study uses a qualitative method by analyzing content on the YouTube and Instagram accounts of Hanan Attaki using netlytic assistant. This paper argues that joining Hanan Attaki at NU is one of his da’wah strategies to spread da’wah across society, including the grassroots. At the same time, Hanan Attaki contributes to spreading the authority of NU ulema and its ideology among millennials through social media.Item Open Access Managing obsessive-compulsive disorder through utilizing Islamic antidotes(Universitas Islam Internasional Indonesia Press, 2024-12-31) Yankari, Ali Samaila; Maikamba, Musa A.; Hasan, Md. Mahdi; Jungudo, Ahmad MuhammadObsessive-compulsive disorder (OCD) is a prevalent mental health condition characterized by compulsive behaviors and irrepressible impulses. The treatment for this disorder is challenging due to its complex nature. It is occasionally linked to religious observances referred to as scrupulosity. This disorder exhibits a multitude of consequences. The manifestation of these intrusive thoughts and undesirable behaviors among students impede their ability to study efficiently and negatively impact their academic performance. Researchers and academics have put forth a range of pharmaceutical and psychological remedies and solutions for this catastrophic disorder. This research proposes potential Islamic strategies for resisting and curtailing the disorder. The research findings indicate that the Islamic antidote for managing OCD involves several spiritual and therapeutic practices such as dhikr (remembrance of God), tawakkul (trust in God), salah (prayer), du’a (supplication) and istighfar (seeking forgiveness). Additionally, individuals afflicted with this disorder, should employ strategies such as daily supplications, incantation (Al-uqyah Al-Sharʿiyyah) and efforts to prevent intrusive thoughts. The study effectively employed a descriptive methodology to conduct its examination.Item Open Access From persecution to coexistence : the bahāʾísm in Iran and Bangladesh(ZAIN Publications, 2024-11-30) Hasan, Md. Mahdi; Islam, Md. Rafiqul; Rahman, Md. MahbuburThe Bahāʾísm, emerging from 19th-century Persia through the teachings of Bahāʾuʾllāh, has developed into a globally recognized faith known for its emphasis on unity, peace, and progressive revelation. This paper traces the historical trajectory of the Bahāʾísm from its origins in Persia (modern day Iran) to its establishment in Bangladesh, focusing on both the shared and divergent experiences of its adherents in different cultural contexts. The study addresses the significant challenges Bahāʾís face, particularly the severe persecution in Iran due to theological conflicts with mainstream Islam, contrasted with their relatively accepted status in Bangladesh, a secular Muslim majority country. Drawing on qualitative research conducted at the Rajshahi Bahāʾī Center, Bangladesh, this paper highlights the personal narratives of Bahāʾí converts, their devotional practices, and the obstacles they encounter in maintaining their religious identity. The analysis extends to a comparison with Aḥmadiyya, another religious movement with Islamic roots, to elucidate theological distinctions and the varying degrees of societal acceptance. While the Bahāʾí Faith and Aḥmadiyya both emerged in the 19th century and share a backdrop of Islamic influence, the Bahāʾí emphasis on universal equality and an independent identity sets them apart. This paper argues that such distinctions, coupled with Bangladesh‟s secular policies, have allowed Bahāʾís to practice their faith with fewer constraints compared to their coreligionists in Iran. By examining these interfaith dynamics, the study contributes to a deeper understanding of religious pluralism, the complex interactions between minority religious communities and their broader social environments, and the implications for religious tolerance and coexistence in contemporary Muslim societies.Item Open Access Classical insights, contemporary relevance : understanding tafsīr bi-al-maʾthūr in qurʾānic studies(Departmen of Al-Qur'an and Tafsir Studies, Faculty of Ushuluddin, University of Darussalam Gontor, 2025-02-01) Hasan, Md. Mahdi; Choirul Ahmad; Islam, Md. RafiqulThis paper explores tafsīr bi-al-maʾthūr, or tradition-based Qurʾānic exegesis, examining its core elements, interpretive diversity, and relevance in both historical and contemporary contexts. Defined by reliance on the Qurʾān itself, prophetic traditions, and the interpretations of the Companions and Successors, tafsīr bi-al-maʾthūr is foundational in Islamic scholarship for preserving original meanings of the Qurʾān. However, its dependence on early sources raises questions about its adaptability to current ethical, legal, and social issues within Muslim communities. Through a qualitative analysis, this study investigates primary interpretative methods within tafsīr bi-al-maʾthūr, including tafsīr al-Qurʾān bi-l-Qurʾān, tafsīr bi-l-ḥadīth, and interpretations by the Companions and Successors. The paper reveals how tafsīr bi-al-maʾthūr maintains Qurʾānic authenticity while offering insights into its potential relevance for contemporary applications. This study contributes to Qurʾānic studies by affirming tafsīr bi-al-maʾthūr as both a resilient and adaptable approach, balancing fidelity to foundational texts with interpretive flexibility in modern Islamic discourse.Item Open Access Uniting or dividing? Digital sermons and sectarian debates among muslim preachers on facebook in Bangladesh(Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Sultan Maulana Hasanuddin Banten, 2025-01-01) Hasan, Md. Mahdi; Bhirawa AnoragaThis paper examines how Facebook is transforming religious authority and amplifying sectarian discussions through digital sermons (waʿẓ) delivered by three prominent preach-ers in Bangladesh: Shaykh Dr. Muzaffar b. Mohsin, Muftī Rezaul Karim Abrar, and Muftī Gias Uddin Tahery. Using a netnographic approach, we analyse the discourses promoted in their sermon videos on Facebook. We demonstrate how Facebook incentivises religious leaders to intensify sectarianism in order to increase online engagement and reinforce their authority. Thus, although the Internet—specifically Facebook—is often assumed to have the potential to connect the Muslim umma, it simultaneously exacerbates sectarian divi-sions, with significant implications for both religious and social dynamics in Bangladesh.Item Open Access Integrating Islamic environmental ethics into basic education curricula in the Gambia for a sustainable environment(Faculty of Educational sciences, UIN (State Islamic University) Syarif Hidayatullah Jakarta, 2024-12-28) Ceesay, Karamo; Sonko, Kebba LangThis paper explores integrating Islamic environmental ethics into the curriculum of basic education in the Gambia for a sustainable environment. In this paper, we adopted a qualitative approach to collect data through interviews with ten selected participants from 6 different regions in the Gambia. Our selection of participants was done purposively as we selected individuals who are well-versed in the subject matter. Our findings show that integrating Islamic environmental ethics into the basic education curriculum in The Gambia will not only have a long-term solution to the national environmental issues but rather will also breed a generation that will care for and love their environment, hence the country will have a sustainable ecosystem. However, this paper, therefore, recommends that the Ministry of Basic and Secondary Education to work with Islamic scholars in collaboration with the Ministry of Environment to develop a curriculum that will integrate Islamic environmental ethics in schools in The Gambia.Item Open Access Rethinking quranic interpretation : insights from al-tabari’s classical tafsir(ZAIN Publications, 2025-01) Adel, Samiullah; Rahimi, Mahmood; Mohammadi, AsadullahThis research explores the tafsir of Al-Tabari in a deep seat to critically situate his interpretations of Quranic-related verses that deal with gender in the context of early Islamic intellectual and socio-cultural thinking and to open Al-Tabari's exegesis, which fuses pluralistic and contextual approaches, thus capturing the diverse scholarly perspectives on gender in classical Islam. That is, while Al-Tabari's tafsir reflects traditional hierarchies of gender, it also opens up avenues of a pluralistic methodology for reinterpretation today. Hereby, integrating feminist and contemporary hermeneutical frameworks, this study suggests ways in which Quranic gender verses could be read differently in terms of justice. Hence, Al-Tabari echoes in history the early Islamic norms concerning gender at the same time serving as a jumping-off point for renewed engagement with gender justice in the current context of Quranic interpretation, bringing together classical scholarship and modern views.Item Open Access Seeking moderation amid religious extremism and political turmoil : a case study of Afghanistan(Post Graduate State Islamic University Sultan Aji Muhammad Idris Samarinda, 2024-12-31) Adel, Samiullah; Rahimi, Mahmood; Ullah, AbidThis study investigates the interplay of Islamic ideology, violence, and political strategies in contemporary Afghanistan, examining domestic and foreign influences. This study applies library resources to explore the delicate relationships between Afghan Islamic philosophy, politics, and warfare by utilizing a thematic analysis framework. By closely analyzing the historical development of Islamic philosophy, politics, and violence in Afghanistan, as well as the impact of foreign stakeholders, the study aims to offer a thorough understanding of this interconnected web of complexities. Employing thematic analysis to dissect Islamic thoughts in Afghanistan, stressing the diversity of viewpoints and the vital role of external stakeholders. This research will shed light on the complex interplay of terrorism relationships among terrorism, politics, and conflict resolution, highlighting the dire need for Wasatiyya (moderation). By bridging historical viewpoints with contemporary ground realities, the study will offer an understanding of Afghanistan’s socio-economic and political complexities. This article significantly contributes to the academic discourse and directs future research into the complex political realities within the region.Item Open Access Sacred spaces : the controversial practice of building churches in muslim lands during the mamluk period(Brill, 2024-12-16) Waskito WibowoIt is familiarly known among Muslims that Sharīʿa suggests the prohibition of participating in church construction. However, in historical accounts, a number of churches in Arab countries were built during the era of Islam. This led to ambiguities and the perception that the caliphs did not abide by Sharīʿa law then. Therefore, this essay aims to reveal the reasons and motives of those caliphs or other Muslim authority holders allowing the building of churches in Cairo during the Mamluk dynasty. Furthermore, this article seeks the extent to which Muslim authority holders contribute to the church building for Christians and the responses, attitudes and dynamics of Muslim residents around the churches built in their area. By employing the qualitative library method, by making primary and secondary pieces of literature as objects of study and then interpreting them from a historical point of view, this article indicates that life under the Mamluk dynasty was so dynamic. There was a different application for the restriction of building, rebuilding, or reopening churches between society and some sultans. While citizens acted massive attacks and destruction of the churches provoked by the fatwā of the elite, it seems there were also defenses from the authorities for this act of vandalism.Item Open Access Balancing orthodoxy and flexibility : substantive and accommodative approaches to women’s rights in Qaradawi's fiqh(Faculty of Sharia & Law UIN Syarif Hidayatullah Jakarta, 2024-12-31) Waskito Wibowo; Rusli Hasbi; Madi, Ahmed Abd Raziq AliThe initiation of the minority fiqh concept for Muslims in countries with a non-Muslim majority is like a coin with two sides. On one side, it is seen as a threat to the established schools with their structured and well-defined methodologies, as it is often suspected of involving talfīq—combining opinions from various schools by selecting the most lenient fatwas. On the other hand, this concept represents an intellectual innovation aimed at helping minority Muslims remain committed to the principles of sharia amid a reality that does not fully support their religious practices. This paper critically investigates whether Qaraḍāwī adheres to a consistent methodology he designed, specifically whether he remains faithful to the principles he espouses or deviates by selectively borrowing opinions across schools. Taking some of his fatwas contained in his book entitled Fī Fiqh al-Aqalliyyāt al-Muslimahas the main object, this study argues that Qaraḍāwī, although, does talfīq in his fatwa by borrowing opinions from several ulama or schools, he consistently adheres to the methodology he established. This approach offers a legal framework that is accommodative yet rich in pragmatic nuances, resulting from a consistent synthesis of various opinions. Furthermore, on a broader scale, this concept provides a framework that balances flexibility with orthodoxy.Item Open Access Our husband and children are not acknowledged : endogamy, gendered power, and child issues in the ‘alawiyyīn marriage in Indonesia(Postgraduate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), State Islamic University (UIN) of Sunan Ampel Surabaya, 2024-12) Syarifah Ema Rahmaniah; Egi Tanadi TaufikThis paper analyzes the endogamous marriage practices among the ‘Alawiyyīn community in Pontianak Indonesia and the problems of gender inequality and child discrimination. This ethnographic research was conducted within eight months in 2021 and 2023. The doctrine of endogamy is actually misogynistic narratives towards the Sharifah women, silent resistance against exogamy, and refusal of half-blood child. The discussion analyzes the phenomenon of Muslim kin marriage within the socio-setting of religious-historical aristocracy and the patriarchal hegemony of the patrilineal community. It also highlights how the ‘Alawiyyins of Pontianak defend the doctrine of endogamy as institutionalized in the concept of kafa’at against exogamy practices among the community. The resistance to endogamy is practiced as a complex negotiation among ‘Alawiyyīn members for normalizing exogamy as they re-internalize and institutionalize the doctrine of kafā’at. Against the dogma, the exogamy marriage directly affects normalizing non-familial marriages among ‘Alawiyyīns, restoring the social status of those performed out-marriage and recognizing their descendants as clan members. However, the insistence of ‘Alawiyyīns in defending their kin marriage doctrine at all-cost makes this counter narrative remain in the sideline at the moment.Item Open Access Before orthodoxy; the story of Abraham's sacrifice (dzabīh) in early muslim commentaries(UIN Sunan Gunung Djati, 2024-01-30) Azhari Andi; Hamdi Putra AhmadThe story of Abraham's sacrifice holds significant place in Islam, and what Muslims believe about Ishmael as the intended sacrifice is not the only belief in the Muslim tradition. This paper examines the historical transformation of Abraham’s sacrifice narratives in Muslim commentaries (tafsīrs), with a focus on revealing how, when, why, and at whose hands this transformation occurred. Employing the theory of tafsir as a genealogical tradition of Walid A. Saleh and adopting a socio-historical approach, this paper investigates the evolution of the interpretation of the story of dzabīh from Isaac to Ismael and the factors contributing to this evolution. The analysis reveals that in the first four centuries of Islam, Muslim interpretations and attitudes regarding the story of dzabīh were the complete opposite of what is common today. Muslim commentators, such as al-Suddī, Ibn Juraij, Muqatil ibn Sulaiman, al-Thabarī, and al-Samarqandī, firmly believed that Isaac is dzabīh. However, Ibn Athiyyah and al-Baghawī, the commentators of the sixth century hijri, showed different responses towards this story, neutral and favoring Ismael as dzabīh. Additionally, in the eighth century Hijri, Ishmael as dzabīh gained orthodoxy and popularity, as demonstrated by Ibn Taimiyyah and Ibn Kathir. They condemned the pro-Isaac as heretical interpretation and rejected it. Even though they disagree with the proIsaac commentators, they still quoted the narrations and opinions of previous commentators by providing counter-arguments, and this is what is called tafsir as a genealogical tradition. Furthermore, power dynamics and the socio-political setting of the eighth century may have had an impact on this change in the story of dzabīh. This evolution highlights the dynamic nature of Islamic interpretation, where interpretation is not necessarily static but evolves over time, shaped by historical contingencies and socio-political dynamics. This historical reevaluation illuminates the complexity of Islamic intellectual history and the fluidity of religious interpretation in the Muslim tradition.Item Embargo The making of living ḥadīth : a new direction of ḥadīth studies in Indonesia(Routledge, 2024-04-21) Saifuddin Zuhri Qudsy; Irwan Abdullah; Hasse Jubba; Zaenuddin Hudi Prasojo; Egi Tanadi TaufikḤadīth studies identifies Islamic practices that originate from the text of the ḥadīths or the traditions of the Prophet Muhammad. The term ‘living ḥadīth’ has emerged as a new direction to ḥadīth studies. This article seeks to explore the dynamics of living ḥadīths as they have emerged in and revitalised ḥadīth studies, especially within academic discourse of Indonesian Islamic universities. Important findings include that the living ḥadīth has become a subdiscipline of ḥadīth studies that examines on how Muslims interpret and express the ḥadīths in their daily lives, as well as how Indonesian Muslims link, communicate, and relate ḥadīths to local traditions and how local cultures assimilate and interact with the texts. This article also finds that the paradigm of living ḥadīth differs from the disciplines of sociology and anthropology of religion, presenting its epistemology through five areas of focus: practice, reception, text, transmission, and transformation.Item Open Access Regrounding maqāṣid al-sharīʿa, the quranic semantics and foundation of human common good, written by Mohamed El-Tahir El-Mesawi(Brill, 2025-01-15) al-Marakeby, MuhammadEach year, a vast amount of literature is published on maqāṣid al-Sharīʿa. However, only a few of these works stand out as serious and thoughtprovoking. One such work is the book we are reviewing: Regrounding Maqāṣid al-Sharīʿa, the Quranic Semantics and Foundation of Human Common Good, authored by Mohamed El-Tahir El-Mesawi with Waleed Fekry Faris and Dawood A. Yahya al-Hidabi. The book’s main body spans 208 pages and is divided into three main chapters preceded by an introduction and followed by a conclusion. The first chapter examines the preservation of religion (ḥifẓ al-dīn) and progeny (ḥifẓ al-nasl), the second focuses on the preservation of life (ḥifẓ al-nafs), and the third explores the preservation of the mind (ḥifẓ al-ʿaql) and wealth (ḥifẓ al-māl). This book can be situated within the ongoing debate on the ambiguity surrounding the interpretation of maqāṣid in modern times and its occasional (mis)use to justify contradictory positions within the framework of Sharīʿa. It takes an important step toward re-establishing a connection between maqāṣid and Qurʾānic terminology by conducting a semantic analysis of the Qurʾān to (re)define maqāṣid. The authors argue that early scholars have largely overlooked this critical link, making their efforts both timely and essential. The central question posed by the book is: What might the five maqāṣid mean if interpreted through the conceptual framework of the Qurʾān?