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Item Embargo Ḥadīth scholarship in the 18th century of haramayn : the contribution of Abdullah Ibn Salim al-Basri (d. 1722)(Universitas Islam Internasional Indonesia, 2025-08-01) Abdul Kamil; Zacky Khairul UmamThe 18th century of Islamic history is often claimed as an age of intellectual decline, including in the field of ḥadīth studies. In this period, ḥadīth was commonly positioned by scholars as a foundation of moral guidance and a tool in responding to religious problems. However, as an academic discipline, ḥadīth was perceived to have undergone little to no significant development. This perception has been challenged by recent studies that explore the intellectual networks of 18th-century scholars and highlight the vibrant ḥadīth scholarship in regions such as Yemen and India. Nevertheless, research on the central role of ʿAbd Allāh ibn Sālim al-Baṣrī in preserving and advancing the discipline of ḥadīth in the Haramayn remains limited. Al-Baṣrī was a key figure within the intellectual network of the Haramayn during this period. This thesis specifically examines al-Baṣrī’s contributions to the development of ḥadīth studies in the Haramayn in the 18th century. It explores the broader intellectual dynamics of ḥadīth scholarship during that period. It adopts an intellectual history approach combined with textual analysis. The research methodology encompasses a comprehensive literature review of historical sources and a detailed examination of al-Baṣrī’s works. The findings reveal that al-Baṣrī played a significant role in both preserving and advancing the tradition of ḥadīth scholarship. He not only inherited and transmitted the classical ḥadīth tradition but also actively engaged in teaching, the transmission of isnād, the authorship of ḥadīth works, particularly a commentary on Ṣaḥīḥ al-Bukhārī, and the critical verification of manuscripts to ensure textual integrity. This study contributes to a more nuanced understanding of ḥadīth studies in the 18th century. By challenging the assumption of intellectual decline, it demonstrates that the period was marked by dynamic developments, including the continuity of transmission practices, deeper engagement with textual understanding, and the emergence of diverse genres of ḥadīth scholarship, as exemplified by al-Baṣrī’s intellectual legacy.Item Embargo The wilderness and divine revelation to women : a comparison of Jewish and Islamic understandings of Hagar’s story(Universitas Islam Internasional Indonesia, 2025-08-01) Fithri Dzakiyyah Hafizah; Nakissa, AriaA woman stands deeply connected to the heart of the wild expanse, alone, overlooked, and without her protectors. In her profound isolation, she reaches out to the Divine and receives an immediate reply. This woman is Hagar. Her lament, her insight, and her designation of God as El Ro’i signify not just endurance but a moment steeped in the sacred. Nevertheless, in the majority of spiritual traditions, Hagar remains a peripheral character, overshadowed by the male prophetic heritage she helped cultivate. This thesis explores her wilderness experience, a liminal realm that bridges her encounter with the divine, where revelation emerges not from prophetic authority but from profound obedience and vulnerability. This exploration presents a mystical and philosophical reinterpretation of Hagar’s narrative as a recipient of divine revelation in the wilderness by weaving together wisdom from Kabbalistic and Sufi worldviews. Through an interpretive journey with both sacred and mystical writings, it explores Hagar juxtaposed with the women within holy tales, such as Yocheved, Maryam, and Fāṭimah al-Zahrāʾ, who come to know revelation amid turmoil, crafting a unique prophetic pattern: existential crisis, divine encounter, and spiritual elevation. By traversing Jewish and Islamic traditions, this thesis honors Hagar not as a mere theological figure but as an embodiment of spiritual richness, whose divine meeting epitomizes a mystical archetype. The wild environment, rather than resembling a barren nothingness, becomes a channel of sacred urgency, an occurrence of what Mircea Eliade termed hierophany. Core to this examination are two fundamental questions: To begin, how does the wilderness operate as a theological domain of revelation within the experience of Hagar? Furthermore, what is the theological significance of reading Hagar’s experience of divine revelation in the wilderness through the mystical frameworks of Judaism and Islam? By exploring her narrative, not just as curious side notes to spiritual beliefs, but also as a vital framework for understanding women’s experience of divine revelation, this thesis asserts that Hagar’s marginality and solitary life might become a vessel of divine essence. In doing so, it rejuvenates Hagar not merely as a historical figure but as a harbinger of theophany, whose spiritual influence transcends the confines of tradition and beckons a reimagining of revelation itself.Item Embargo A theological reappraisal of wujūdiyyah in the seventeenth century : an analysis of tuḥfat sarandīb(Universitas Islam Internasional Indonesia, 2025-08-28) Muhammad Cahyadi Gunawan; Zacky Khairul UmamThis thesis focuses on Tuḥfat Sarandīb, a seventeenth century manuscript attributed initially to Shaykh Nūr al-Dīn al-Rānīrī that contends Islamic mysticaltheological doctrines. It aims to re-examine theological doctrines of wujūdiyyah in the seventeenth century through the manuscript and seeks to posit it in the intellectual transmission of South and Southeast Asia. The research assumes that Tuḥfat Sarandīb is an understudied manuscript that resembles an intellectual transmission in seventeenth century South and Southeast Asia. It recorded two prominent scholars in the Archipelago namely Nūr al-Dīn al-Rānīrī as the author of original Malay treatises and Shaykh Yūsuf al-Maqāṣīrī as the translator of them, intended to al-Maqāṣīrī’s acquaintance Ibrāhīm ibn Mīkhān and the people of Ceylon. This study adopts a qualitative methodology resorting to three conceptual frameworks namely, philology and textual criticism, Islamic intellectual history, and Islamic theological-mystical discourses. The first framework is used to produce a critical edition of the manuscript and to analyze its provenance as well as its codicological information. The second and the third are used to reveal the historical and intellectual background of the manuscript alongside with their contestation of mystical-theological debates. The primary data source is a digitized copy of Tuḥfat Sarandīb provided in the Digital Library of the Iranian Parliament (Majles Library) and catalogued under MS number 10-26404 and the digitized copy of Ḥall al-Ẓill accessed from Digital Repository of Endangered and Affected Manuscripts in Southeast Asia (DREAMSEA) under project number DS 0060 00011, while the transcription of Tuḥfat Sarandīb in Sulaiman Ibrahim’s journal remains a complementary source. The secondary sources consist of various manuscript transcriptions alongside relevant books, journals, scholarly seminars in multiple media. This thesis contends that Tuḥfat Sarandīb is al-Maqāṣīrī’s literary work that incorporates an Arabic translation of Rānīrī’s mystical treatises. It preserves Rānīrī’s theological doctrines in wujūdiyyah discourse and reflects al-Maqāsīrī’s multiple transformations during his banishment in Ceylon, Sri Lanka today.Item Embargo إجهاض الجنين (دراسة مقارنة بين الشريعة الإسلامية والفكر النسوي والقانون الوضعي الجمهورية بنين)(Universitas Islam Internasional Indonesia, 2025-08-01) Abdul-Rahman, Faisal Zabraman; Waked, Ahmedيعتبر موضوع الإجهاض أهم الموضوعات الفقهية، والذي يعد من أقسام فقه الجنايات أو الديات، لأنه يتعلق بحق الإنسان. وتسعى هذه الدراسة على قضية الإجهاض من خلال دراسة مقارنة بين الشريعة الإسلامية والفكر النسوي، والقانون الوضعي في جمهورية بنين، يهدف البحث إلى إلقاء الضوء على ما يتعلق بالإجهاض من منظور الشريعة الإسلامية والفكر النسوي والقانون الوضعي لدولة بنين، وتوضيح ما يترتب عليه من أحكام وضوابط وعقوبات، فالإجهاض تعمد إنهاء الحمل بلا ضرورة سائغة لحالة الحمل قبل الموعد الطبيعي للولادة - نفخت الروحفي الجنين أم لا وهو جناية يحرمها الإسلام؛ لما فيها من انتهاك لحرمات الله تعالى؛ إذ أن الجنين كائن له حقوق وواجبات تكفل رعايته وحمايته، وتؤكد النصوص الدينية على أهمية الحفاظ على حياة الجنين وكرامته، وظهرت دعاوى الجمعيات النسوية - الدولية والمحلية - التي تدعو إلى حرية الإجهاض والقضاء على الجنين. والهدف الرئسي كثرة وفيات النساء ما يقارب 200 حالة وفاة، وكثرة الإجهاض السري؛ لأنه سبب الثالث لوفيات النساء في دولة بنين. هذه الدراسة تحليل المسألة من منظور الشريعة وتحليل أحكامها وبيان موقف حركة النسوية، والنظام الوضعي لدولة بنين، مع مقارنة هذه الأوجه لتحديد جوانب الاتفاق والاختلاف وتأثيره على استحقاقات المرأة، والترجيح ما هو أقرب إلى الصواب. وقد اعتمد الباحث المنهج التحليلي والمقارن بين الشريعة الإسلامية والفكر النسوي والقانون الوضعي الجمهورية بنين من خلال تحليل النصوص القانونية المتعلقة بالإجهاض، خاصة قانون الصحة الجنسية والإنجابية لسنة 2003 وتعديله سنة 2021م. ويظهر البحث مخاطر الإجهاض، ويشدد على التوازن بين حقوق الجنين وحقوق المرأة في المجتمع البنيني، كما أظهرت النتائج أن الأساسيات مفادها الشريعة الإسلامية والفكر النسوي والقانون الوضعي الجمهورية بنين مشتركة في حماية حقوق الأم، لكن آليات ووسائل الحماية تختلف بين النظم الثلاثة من حيث التطبيق والعقوبات ، وأن الشريعة الإسلامية توفر حماية شاملة للأم من خلال النصوص الشرعية الواضحة والملزمة التي تحرم أي تعد عليها، بينما الفكر النسوي والقوانين الوضعية الجمهورية بنين تعتمد على المعايير الدولية لحقوق الإنسان والقوانين المحلية، وبناءً عليه يسعى البحث من خلال مقارنة نصوص الشريعة الإسلامية بالفكر النسوي والقوانين الوضعية الجمهورية بنين وتحليل فعالية كل منهم في حماية الأم من الاعتداء، مع مراعاة السياقات الثقافية والقانونية في جمهورية بنين.Item Embargo Performing and festivalising Islamic devotion through music : the evolution of hadrah in Indonesia(Universitas Islam Internasional Indonesia, 2025-08-01) Mohammad Tibyan Isyqi; Syamsul RijalThis thesis examines the persistence and rising popularity of hadrah, a form of Islamic devotional music performed with percussion instruments to accompany ṣalawāt, mawlid, and other religious rituals in Indonesia. It argues that hadrah has remained relevant and has expanded since the 1990s due to its Islamic legitimacy, historical significance among Indonesian Muslims, and its reinvention through documentation, festivalisation, and public performances. These processes have unfolded alongside broader Islamic revival movements, political transformations, and the growth of media technologies. While sharing similarities with Islamic musical traditions elsewhere, hadrah in Indonesia reflects a unique local character that blends tradition, aesthetics, and piety within competitive and state-supported platforms such as festivals and national competitions. Through a combination of literature analysis, interviews, and social media research, this study shows how hadrah exemplifies the festivalisation of religion, as theorised by Anne K. Rasmussen, and reveals how Islamic devotional practices are continuously negotiated in the public sphere. This thesis contributes to broader debates on Islamic art, popular religion, and the relationship between performance, piety, and identity in Muslim societies, offering new insights into how local traditions adapt within global currents of Islamisation and cultural expression.Item Open Access حقوق الورثة في المحاكم الإسلامية في غامبيا دراسة فقهية قضائية مقارنة(Universitas Islam Internasional Indonesia, 2025-07-04) Jabbie, Alhassan; Waked, Ahmedيعتبر موضوع المواريث أحد أهم الموضوعات الفقهية، والذي يعد من أقسام فقه المعاملات، بل فقه المواريث من أجل العلوم وأرفعها وقدرا وأكثرها أجرا، وتظهر أهميته من خلال اهتمام المسلمين به؛ لأن النبي ﷺ حث أصحابه على تعلمه وتدارسه، ولأهمية هذا العلم تولّى الله تعالى بنفسه تقسيم أنصبة الفروض في القرآن. وتسعى هذه الرسالة إلى معرفة إجراءات المحاكم الإسلامية في جهورية غامبيا ذات الأغلبية المسلمة المتعلقة بالميراث، وقد اهتمت هذه المحاكم بهذه الوظيفة المهمة لتحقيق العدالة بين الوارثين، مستندة إلى القوانين المستمدة من الشريعة الإسلامية، ومتكاملة مع النظام القضائي العام للدولة. وهذه الظاهرة الإيجابية جعلت الباحثين يهتمون بدراسة إجراءات المحاكم الإسلامية في غامبيا، التي تسير على نهج الشريعة، إلا أن هناك ثقافات داخل المجتمع الغامبي قد تخالف مبادئ الإسلام، وأن واقع تقسيم الإرث أظهر أن هناك غيابا للوعي الكافي حول حقوق الوارثين ومعرفة الأنصبة في المجتمع الغامبي مما يؤدي إلى نزاعات بين الورثة، ناهيك أن المحاكم الإسلامية ليست مستقلة بنفسها في بعض الإجراءات القضائية والتنفيذ. وسعيا لحل هذه النزاعات سأقوم بدراسة إجراءات التوريث في هذه المحاكم ودراسة طرق القضاة الشرعيين في كيفية تقسيم الميراث، ومقارنة الأحكام القضائية بالأحكام الفقهية المتعلقة بالإرث. وأظهرت الدراسة توافقا بين عدد من الأحكام القضائية الصادرة عن المحاكم الإسلامية في غامبيا وبين الأحكام الفقهية المتعلقة بالميراث، مما يدل على وعي قضائي شرعي في التعامل مع هذه القضايا.Item Embargo Navigating heresy : the relationship dynamics between MUI and MORA in handling heretical groups(Universitas Islam Internasional Indonesia, 2025-07-25) Syamsul Haq; Syafiq HasyimThis study focuses on the dynamics of the authority of Islamic religious institutions in Indonesia, particularly the Ministry of Religious Affairs of the Republic of Indonesia (MORA) and the Indonesian Ulama Council (MUI), towards various groups considered heretical by the MUI. Therefore, this study highlights how the MUI, as a non-governmental religious authority (Ulama), has implications in influencing the formal and informal policies of the MORA regarding the designation and handling of groups considered heretical. There are several case selections of groups that regarded as heretics such as Ahmadiyah, al-Salamullah (Lia Eden), GAFATAR, and Ma'had al-Zaytun, which are the focus of this study. However, this study aims to identify several factors influencing the decisionmaking process of the Ministry of Religious Affairs (MORA) due to the fatwa of the Indonesian Ulama Council (MUI). Additionally, it examines the extent to which MUI's influence is significant in exercising its authority through legal decisionmaking processes against groups regarded as heretical. However, this study uses qualitative methods to analyze the MUI authority in influencing MORA. Data was collected through semi-structured interviews, document analysis, and documentation collection. Through in-depth interviews, data were collected from informants with backgrounds as officials and former government officials from various leadership eras at the Ministry of Religious Affairs (MORA) and the Indonesian Ulama Council (MUI). This focuses on highlighting various approaches to handling groups considered heretical that emerged over the past few decades, aligning with their respective leadership eras.Furthermore, through case research on objections such as Ahmadiyah, al-Salamullah (Lia Eden), GAFATAR, and Ma'had al-Zaytun, this study found that fatwas or statements issued by the MUI regarding these groups often serve as the primary reference for the public. Consequently, a general concern that could potentially disrupt order or security leads the state, in this case the Ministry of Religious Affairs (MORA), to also address these considered heretical groups. Then, the MUI’s decisions serve as a basis for the Ministry of Religious Affairs’ (MORA) legitimacy in issuing policies to restrict the activities of these groups, as outlined in joint regulations (SKB) or informal statements by the Minister of Religious Affairs. Ultimately, this study contributes to the understanding of the relationship between ulama and the state, particularly within the context of Islamic bureaucracy and the management of religious diversity in Indonesia. Further, it is focusing on issues related to considered heretical groups and the discourse between majority and minority internal Islamic groups.Item Embargo Navigating traditions and modernity : the development of halal standards project in the Gambia(Universitas Islam Internasional Indonesia, 2025-07-21) Sonko, Kebba LangThis thesis explores how the Gambia Standards Bureau navigates the intersection of tradition and modernity in halal regulation and the global standardization of halal certification. The study focused on the role of the Gambia Standards Bureau (TGSB) in standardization of halal in The Gambia. it examines how state agency of TGSB incorporate international standards such as those of the OIC/SMIIC halal standards into a society where halal has historically been governed by informal religious authority. The researcher employed a qualitative case study through conducted an interviews and document analysis. The findings reveal how halal standardization and certification have evolved into a technoscientific and bureaucratic process, shifting the monopoly of halal authority from local Islamic scholars to the administrative and technical apparatus of the state. The study situates this transformation within broader theoretical frameworks of globalization, institutional isomorphism, moral economy, and maslahah, arguing that halal governance in The Gambia reflects a hybrid model shaped by political pluralism, religious prerogatives, and the country’s economic development dimensions. This thesis fills a gap in broader discussions within halal studies by offering the first in-depth institutional analysis of halal standardization in The Gambia, the Islamization of knowledge, religious commodification, and the bureaucratization of halal governance by the Gambia Standards Bureau.Item Embargo Sharīfa on stage : female islamic authority and cinematic preaching in contemporary Indonesia(Universitas Islam Internasional Indonesia, 2025-07-20) Harahap, Mariati Aprilia; Syamsul RijalThis thesis explores the emergence of Ba‘Alawi female preachers within contemporary daʿwa practices in Indonesia. Focusing on Ayu Naylul Muna Almunawwar, a female descendant of the Prophet Muhammad, this study examines how she skillfully merges inherited religious authority with innovative daʿwa strategies grounded in cinematic aesthetics and popular culture. Drawing on the Hadrami tradition of Islamic scholarship, Muna engages her followers not only through conventional religious teachings but also via visually curated, emotionally compelling performances shared through digital media platforms. While previous research has documented male Ba‘Alawi preachers (habā’ib) adapting to new media landscapes, the rise of sharā‘if employing modern outreach tools such as cinematic daʿwa, popular music with strategic marketing appeals remains underexplored. Employing a qualitative, interdisciplinary approach including indepth and informal interviews, participatory observation, and digital ethnography focused on Instagram accounts like @thepoweroflove_event and @anmaofficial29, this study finds that Sharifa Muna Almunawwar uses advanced audiovisual media to enhance spirituality and hence elevate brand messaging and lifestyle goals, creating a unique religious character that appeals to urban Muslim middle and upper classes. Her approach signifies a strategic reconfiguration of female Islamic authority in Indonesia’s public sphere, reflecting both continuity with Ba‘Alawi tradition and adaptation to the expectations of a media-savvy audience. This research contributes to broader discussions on gender, religious authority, and the transformation of daʿwa in Indonesia’s increasingly visual and commodified Islamic environment.Item Embargo سياسة المعرفة وجدلية الموضوعية في الدراسات الإسلامية في القرن الحادي والعشرين (دراسة حالة في جامعة سونان كاليجاكا الإسلامية الحكومية)(Universitas Islam Internasional Indonesia, 2025-08-01) Ali Muhtadin; Farid Fachruddinيواجه خطاب الدراسات الإسلامية المعاصرة تحديات أساسية تتعلق بالموضوعية في البحث الأكاديمي. ويعكس الجدل بين العلماء المسلمين والغربيين حول معايير الموضوعية توتراً معرفياً أوسع في الدراسات الإسلامية. فالنموذج الغربي الذي يؤكد على حيادية القيم يتعارض مع المنظور الإسلامي الذي يعترف بالقيم الدينية في البحث. وتدرس هذه الدراسة ديناميكيات السياسة المعرفة والخطاب حول الموضوعية في الدراسات الإسلامية في القرن الحادي والعشرين مع التركيز على جامعة سنن كاليجاغا الإسلامية الحكومية كحالة دراسية. وتهدف هذه الدراسة إلى تحليل ما معنى وحدود الموضوعية في البحث الأكاديمي للدراسات الإسلامية خاصة؟ وما مفهوم الموضوعية من منظور جامعة سنن كاليجاغا الإسلامية الحكومية؟ وتقييم إمكانية الوصول إلى موضوعية خالية من القيم تماماً، وتحديد مدى تأثير المصالح السياسية والأيديولوجية والأكاديمية في تطور منهجية الدراسات الإسلامية؟ وتستخدم هذه الدراسة المنهج الكيفي الذي يجمع بين تحليل منهجية الدراسات الإسلامية في جامعة سنن كاليجاغا الإسلامية الحكومية والمقابلات المعمقة مع الشخصيات الرئيسية في هذه الجامعة، والدراسة المكتبية الشاملة حول الموضوعية والسياسة العلمية. وتم تحليل البيانات المجمعة باستخدام إطار نظري يجمع بين منظور المعرفة الإسلامية والنظرية النقدية المعاصرة. تظهر نتائج البحث أن الموضوعية في الدراسات الإسلامية تتقاطع دائماً مع تنافس مصالح مختلف الأطراف، بدءاً من السلطات الدينية التقليدية إلى متطلبات الحداثة وعلمنة المعرفة. وتساهم هذه الدراسة في فهم أعمق لتعقيدات العلاقة بين السياسة والموضوعية العلمية وتحول الدراسات الإسلامية في العصر المعاصر.Item Embargo الإسلام والنسوية والمركزية الغربية : دراسة مقارنة بين النسوية المفككة للخطاب الاستعماري والنسوية الإسلامية في إندونيسيا(Universitas Islam Internasional Indonesia, 2025-08-01) Ainun Amalia; al-Marakeby, Muhammadتتناول هذه الدراسة مقارنة بين مقاربتي النسوية المفككة للخطاب الاستعماري والنسوية الإسلامية في إندونيسيا، مع التركيز على كيفية تعاملهما مع هيمنة الخطاب النسوي الغربي العالمي واستمرار الإرث الاستعماري في تشكيل السرديات الجندرية تنطلق الدراسة من التوتر الإبستمولوجي القائم بين السعي إلى بناء خطاب نسوي محلي من جهة، والانجذاب إلى قيم الحداثة الغربية من جهة أخرى . يعتمد البحث على منهج تفكيك الخطاب الاستعمار لتفكيك تصورات المساواة بين الجنسين في الفكر النسوي الإسلامي الإندونيسي، من خلال دراسة الكتب والمقالات ذات الصلة. وتهدف الدراسة إلى إبراز أوجه الاتفاق والاختلاف بين المقاربتين من حيث المفهوم والمنهج، وتقييم مدى قدرة النسوية الإسلامية في إندونيسيا على تقديم بديل معرفي أصيل يستند إلى القيم الإسلامية، إلى جانب تحليل مؤشرات ترسب القيم الكولونيالية والنسوية الغربية داخل خطابها، من خلال منظور نقد الاستعمار المعرفي. وقد توصلت الدراسة إلى أن النسوية الإسلامية في إندونيسيا، رغم سعيها لإحياء قيم العدالة في الإسلام، لا تزال تظهر تبنيا ضمنيا لأطر ليبرالية وعلمانية في فهمها لحقوق المرأة في إندونيسيا، وتشير هذه الدراسة إلى أن أي محاولة لأسلمة النسوية ينبغي أن تبدأ بتفكيك الخطاب الاستعماري والمركزية الغربية المتغلغلة في الخطاب النسوي بادئ ذي بدء.Item Embargo الاتجاه الأخلاقي في فهم الشريعة عند خالد أبو الفضل : دراسة نقدية(Universitas Islam Internasional Indonesia, 2025-08-01) Salma Qodariah; Nakissa, Ariaشهدت الشريعة في تطورها تحولاً في المعنى من نظام شريعة إلهية تغطي جميع جوانب الحياة مثل العبادات والمعاملات والأخلاق وعلاقات الإنسان مع الله والآخرين – إلى نظام أخلاقي يؤكد على القيم والمبادئ الأخلاقية. وقد تأثر هذا التحول بالحداثة الغربية، مثل تطور العلم وفكرة حقوق الإنسان. ومن المفكرين الذين ينتهجون الاتجاه الأخلاقي في فهم الشريعة خالد أبو الفضل. ولذلك، يهدف هذا البحث إلى دراسة نقدية لمنهج المعايير الأخلاقية في منهج خالد أبو الفضل في الشريعة، بما في ذلك أساسه الفلسفي، ومبادئ الحكم الأخلاقي، وآثاره على إصلاح الشريعة في العصر الحاضر. ولدراسة ذلك، يستخدم هذا البحث المنهجية النوعية القائمة على التحليل النقدي للمقاربة الأخلاقية التي يتبعها خالد أبو الفضل في فهم الشريعة مع جمع البيانات من مصادر أولية وثانوية. وتتألف المصادر الأولية من الأعمال الأصلية لخالد أبو الفضل التي تناقش منهجه الأخلاقي، في حين تأتي المصادر الثانوية من الكتب والمجلات والمقالات المتعلقة بهذه المناقشة. وتظهر نتائج هذه الدراسة أن مقاربة خالد أبو الفضل الأخلاقية على الرغم من أن هذا النهج يهدف إلى الحفاظ على أهمية الشريعة في العصر الحديث، إلا أنه يؤدي أيضًا إلى ذاتية المعنى الأخلاقي، وغموض سلطة المفسر الأخلاقي، وتفكيك القانون القاطع نظرًا لوجود قيود على العقلانية الأخلاقية في تقييم الأمور التي تعتبر أخلاقية. لذلك، لا يمكن اعتبار الأخلاق المعيار الرئيسي لصحة القانون، خاصة عندما تختلط قيم الأخلاق مع الفكر الحديث والغربي. وبالتالي، فإن هذا النهج الأخلاقي يحتاج إلى أن يكون محدودًا بمنهجية صحيحة وأن يدرك حدود العقلانية البشرية.Item Embargo التعليل بين علمي الكلام وأصول الفقه : دراسة في تطور مفهوم التعليل عند المقاصديين الجدد(Universitas Islam Internasional Indonesia, 2025-08-05) Hantrini Rolistiani; Hamid, Abdelrahman Muhammad Ahmadترتكز هذه الرسالة على دراسة تطور مفهوم التعليل في فكر المقاصديين الجدد، من خلال تحليل آراء ثلاثة من أبرز المفكرين في هذا المجال طه جابر العلواني وجاسر عودة، وخالد أبو الفضل. وتهدف هذه الدراسة إلى بيان كيفية تغير مفهومهم للتعليل مقارنة بالنقاشات التي دارت بين المتقدمين من علماء الكلام وعلماء أصول الفقه حول جواز نسبة العلة أو الغرض إلى أفعال الله تعالى وأحكامه. تنطلق هذه الدراسة من ملاحظة أن المقاصديين الجدد يستندون إلى المقاصد والمصلحة غير المنضبطة كعلة يعتمدون عليها في بناء الأحكام الشرعية أو توسيعها. وهذا الاتجاه يختلف بوضوح عن منهج المتقدمين الذين كانوا يجيزون التعليل بالحكمة المنضبطة، مع عدم لزوم معرفة جميع الحكم من الأحكام. تعتمد هذه الدراسة على مقاربة الدراسات البينية حيث تحاول فهم فكرة التعليل عند المقاصديين الجدد من منظور علم الكلام وعلم أصول الفقه. وقد اعتمدت الدراسة على منهج تحليل المحتوى لفهم مؤلفات علماء تلك العلوم الثلاثة، وذلك بهدف الكشف عن الفوارق العميقة في الخلفية المعرفية التي يقوم عليها كل رأي. وتوصلت الدراسة إلى أن التغيير في مفهوم التعليل عند المقاصديين الجدد ليس مجرد توسع في المنهجية أو انتقال من التعليل بالحكمة المنضبطة إلى التعليل بالمقاصد، بل يمثل تحولا جوهريًا في البناء المعرفي؛ حيث انتقلت المركزية من الله تعال إلى الإنسان وبناء على ذلك، خلصت الدراسة إلى أن التعليل في فكر المقاصديين الجدد لا يعد امتدادا مباشرا للتعليل بالحكمة عند المتقدمين بل يمثل انقطاعا منهجيا وتحولا معرفيا عميقا يجعل الخلاف بينهما خلافا جوهريا، لا مجرد خلاف لفظي كما وقع بين التعليل في علم أصول الفقه وبين التعليل في علم الكلام.Item indefinitely restricted Challenging Islamic orthodoxy : Bahāʾīsm and Aḥmadiyya as new religious movements — a comparative study in Bangladesh’s mainstream Islamic landscape(Universitas Islam Internasional Indonesia, 2025-07-22) Hasan, Md. Mahdi; Nakissa, AriaItem Open Access In pursuit of national standards : the development of Islamic studies program in higher education in the Bangsamoro region(Universitas Islam Internasional Indonesia, 2025-08-01) Pakal, Almohaimin Tacbil; Haula NoorThis thesis examines the development of Islamic Studies in higher education in the Bangsamoro region, arguing that the government has supported Islamic studies in higher education in the Philippines. However, the quality standard is comparatively lower than that of other higher education programs. This study uses qualitative methods, specifically in-depth interviews and document analysis, focusing on the Bangsamoro Kulliyah for Islamic Studies (BKIS) in Buluan, Maguindanao del Sur. Three (3) key dimensions are explored: (1) Roles and Initiative of the Ministry of Basic, Higher, and Technical Education (MBHTE) in enhancing the quality and relevance of the Islamic studies program, (2) The evolution of the Islamic studies program at BKIS to meet the national standards and regional needs, and (3) The implementation of strategies by BKIS to improve the quality and relevance of their Islamic studies program. Findings reveal that MBHTE’s role functions on two divisions: a general role overseeing higher education and a specific role directly supporting Islamic Studies. In meeting the national standards for Islamic studies, the BKIS adheres to dual regulatory standards set by regional and national education authorities, reflecting a hybrid model of recognition and compliance. Collaborative efforts between BKIS and MBHTE include international and national benchmarking, policy reforms, and the integration of Islamic Studies into broader educational frameworks. Notable initiatives to develop Islamic education for the Bangsamoro people include the Public Madrasah Education or the Madrasah Education Program, Islamic Studies and Arabic Language (ISAL), Arabic Language and Islamic Values (ALIVE) in basic education, and a policy mandating Islamic Studies components across Higher Education Institutions (HEIs) in the Bangsamoro region. These efforts signify a transformative advancement in Islamic education, aiming to develop its quality and align its relevance within the national academic landscape and in response to regional needs.Item Open Access Balik-Islam in Mindanao : the transformation of religious identity among the reverts in Southern Philippines(Universitas Islam Internasional Indonesia, 2025-07-29) Angkay, Charlene; Bhirawa AnoragaThis thesis examines the Balik-Islam experience in Mindanao, emphasizing that it is not just a one-time transformative event but an ongoing process of identity formation through multiple stages over time. It addresses the lack of understanding of post-conversion experiences among the Balik-Islam reverts outside BARMM and the scholarly neglect of identity development processes among Muslim reverts in Mindanao. Using a qualitative lifestudy approach, this research draws on the experiences of fifteen Muslim reverts living outside the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM), specifically in areas such as Davao City, General Santos, and Sarangani. The study aims to explore how BalikIslam reverts construct and negotiate their religious identity in non-BARMM areas amid sociocultural and institutional challenges. I introduce the concept of "liminal religiosity" to describe the spiritual and social state of these reverts, who exist in a limbo due to historical marginalization, sociocultural ambivalence, and institutional neglect. In Mindanao, Islam functions as a form of historical memory. Balik-Islam reverts face double marginality—they are distanced from their Christian family backgrounds and excluded from ethnolinguistic communities of born Muslims, where ethnic identity often influences religious legitimacy. The subsequent discussion and analysis draw on Rambo's idea of the "consequences" of conversion and Turner's concept of liminality to illustrate how they maintain and develop their faith amid suspicion, bureaucratic invisibility, and legacies of conflict, especially after the Marawi Siege in 2017, which created new memories of distrust as part of Muslim identity reformations. Despite these challenges, Balik-Islam participants demonstrate remarkable resilience and agency. They navigate their uncertain sense of belonging related to their contested religious identity through informal social networks of fellow believers, grassroots religious learning methods, and personal spiritual practices. This research, based on in-depth interviews with the Balik-Islam individuals outside the Bangsamoro region, shows that adopting a Balik-Islam identity is more than just a return to Islamic roots; it involves moving across places of fluid faith and belonging, layered with engagement and exclusion. The study provides original empirical insights into Philippine Islamic studies and global frameworks of conversion. It highlights the need for future research on how institutions approach and support conversion to Islam in their long-term efforts for integration and participation within Muslim communities. It also explores how emerging expressions of religious belonging influence the ability of BalikIslam individuals to gain recognition within those communities.Item Embargo Beyond the traditional narrative : examining the intersection of Islamic law and humanitarian responses to address the complex needs of male victims in conflict zones(Universitas Islam Internasional Indonesia, 2025-08-01) Telman, Ulzhan; Zezen Zaenal MutaqinThis thesis challenges the dominant humanitarian narrative that exclusively centres “women and children” as the primary victims of conflict, thereby rendering male victimhood structurally invisible. Focusing on the intersection of Islamic law and humanitarian practice, the research interrogates how cultural, legal, and theological frameworks have contributed to the marginalization of male survivors, particularly those subjected to sexual violence, forced recruitment, and psychological trauma. Through critical engagement with Qur’anic ethics, Maqāṣid al-Sharīʿah (the higher objectives of Islamic law), and classical jurisprudential tools such as taʿzīr (discretionary punishment) and ṣulḥ (reconciliation), this study reimagines a more inclusive, survivor-centered paradigm rooted in Islamic tradition. The central research question guiding this study is: How can Islamic law be effectively integrated into humanitarian efforts to address the needs of male victims of conflict? To explore this, the research employs a qualitative methodology grounded in doctrinal analysis and multi-sited case studies. It draws on examples from Afghanistan, Somalia, and post-ISIS Iraq to explore how Islamic ethical principles have been variously weaponized or operationalized in humanitarian interventions. It also addresses key barriers to implementation cultural stigma, institutional illiteracy, and legal tensions between Sharia and international humanitarian law, and proposes a three-stage framework for culturally responsive humanitarian programming: Islamic needs assessment, intervention design, and participatory evaluation. Findings reveal that while Islamic law is often misused to justify exclusion, it also contains powerful ethical resources that, when reclaimed and contextualized, offer the possibility of holistic, trauma-sensitive, and gender-inclusive care. The research demonstrates that interventions grounded in Maqāṣid al-Sharīʿah, rather than rigid fiqh literalism, can align Islamic humanitarian ethics with contemporary protection needs. Overall, this thesis argues that integrating Islamic legal ethics into humanitarian practice is not only possible but necessary for achieving gender-inclusive justice. Rather than rejecting tradition, it calls for reclaiming Islamic law as a dynamic, ethical system capable of restoring dignity (karāmah) and protection for all victims of war, regardless of gender. In doing so, the study contributes to both humanitarian reform and Islamic legal renewal, offering practical and theological pathways toward a more just response to suffering in Muslim conflict zones.Item indefinitely restricted االرتباط املقاصدي بني اإلنسان والبيئة يف التصور اإلسالمي : حنو جتاوز العقل األدايت واستعادة املعىن البيئي(Universitas Islam Internasional Indonesia, 2025-08-01) Faiz, Youssef; Torkis LubisItem Embargo Rethinking traditional tafsȋr through the study quran : a discourse analysis(Universitas Islam Internasional Indonesia, 2025-07-31) Mirza Nursyabani; Mughzi AbdillahThis study focuses on The Study Quran: A New Translation and Commentary, authored by a team of scholars led by Seyyed Hossein Nasr along with four American professors. It aims to examine whether The Study Quran (TSQ) aligns with traditional commentaries, as its authors claim, or whether it departs significantly from premodern interpretations. The research is based on the assumption that TSQ is shaped by a distinct understanding of “tradition” held by its authors, which may result in interpretations that differ from the mainstream of classical tafsīr. This study adopts a qualitative methodology, combining comparative textual analysis and Critical Discourse Analysis (CDA). The former is used to identify whether TSQ’s interpretations converge with or diverge from earlier exegetes, while the latter enables the study to go beyond descriptive content by uncovering how TSQ articulates power relations and ideological positioning through its commentary. The primary data source is The Study Quran itself, with a focus on its commentary rather than its translation or supplementary essays. The secondary sources include a range of tafāsīr, from medieval to modern, along with relevant books, journal articles, and scholarly works. This research investigates TSQ’s interpretive orientation through two main themes—theological and legal—by analyzing its treatment of Q 3:19, Q 3:85, and Q 4:34, to understand how TSQ positions itself within broader modern tafsīr discourse. Drawing on Fairclough’s CDA framework, this thesis argues that The Study Quran represents a traditionalist-universalist tafsīr: a project that re-appropriates classical commentary to support a universal metaphysical vision. While heavily drawing on traditional sources, TSQ in some cases departs from classical epistemic structures and reframes tradition through universalist ideas, positioning itself as a post-traditional intervention in contemporary Qur’anic interpretation.Item Embargo The politics of ahl as-sunnah : adapting tharīqah ‘alawiyyah in Indonesian politics(Universitas Islam Internasional Indonesia, 2024) Ahmad Rizki; Syamsul RijalTharīqah 'Alawiyyah is a Sufi order that was initially centered in Hadramaut, Yemen, but has now spread to Indonesia along with the Hadhrami diaspora and is closely associated with the Bā'alawī family. The founder of this order, Imam Faqīh Muqaddam, adopted a passive stance towards politics in the 12th century, setting an example for his followers, even though Imam Haddad later revitalized the order; this passive stance remains strong in Hadramaut to this day. In contrast, some figures of Tharīqah 'Alawiyyah in Indonesia are now active in politics, with Habib Luthfi bin Yahya being one of the most prominent. On various occasions, he has expressed his active support for presidential candidates in Indonesian elections. Additionally, under Habib Luthfi, the practices of Tharīqah 'Alawiyyah in Indonesia have undergone various adaptations in their rituals and teachings. This thesis will investigate how Tharīqah 'Alawiyyah adapts to the sociopolitical situation in Indonesia. The thesis aims to illustrate how Habib Luthfi adapts the teachings of Tharīqah 'Alawiyyah to support his lineage, Sufism, and politics by answering two main research questions: How did the dynamics of adaptation occur within Tharīqah 'Alawiyyah to accommodate the socio-political conditions in Indonesia before and after independence? How does Habib Luthfi appropriate Tharīqah 'Alawiyyah in dealing with contemporary socio-political developments in Indonesia? This research is conducted through qualitative methods and a historical approach that integrates scientific literature studies with ethnographic research on the adaptation of Tharīqah 'Alawiyyah in the sociopolitical dynamics of Indonesia. This thesis argues that Habib Luthfi has successfully adapted Tharīqah 'Alawiyyah to address the current socio-political dynamics in Indonesia. The thesis contends that Tharīqah 'Alawiyyah in Indonesia has undergone various adaptations and transformations in response to political dynamics, such as colonialism, which limited their activities in the Netherlands East Indies, as well as national issues that required them to assimilate into Indonesian society. A contributing factor to this adaptation is the way Arab culture has acculturated with Indonesian culture. Habib Luthfi also successfully built a hierarchical relationship between the mursyid (spiritual guide) and the murid (spiritual disciple), placing him in a prestigious position within Indonesian Muslim society. His success is inseparable from the mutually beneficial relationship between Habib Luthfi, who, through his hierarchical influence, can maintain national stability, and the state, which assists Habib Luthfi in building his congregation.